The Deadly Seriousness Behind Trump and Bukele’s “Joke”

When the war ended in 1992, El Salvador was in ruins. That same year, I was living in Los Angeles when former Bush I attorney general Bill Barr saw an opportunity in the moral panic brought on by the LA riots. Barr initiated what was at the time the largest reallocation of FBI resources in history, moving 300 agents from counterintelligence against foreign enemies to focus on a new domestic threat: gangs, including MS-13 and other Salvadoran gangs born in the Pico Union neighborhood I lived and worked in. Barr also began the accelerated deportation of actual and alleged gang members from Los Angeles to El Salvador, a country with no precedent for US-style gang structures. The deportees brought US gang structures to El Salvador. Combined with the violence of the Salvadoran military and police, the homicide rates soon surpassed those seen during the war of the 1980s.

Barr’s efforts drew the attention of Pentagon operatives like Manwaring, who started writing articles and books with titles like Gangs, “Coups D’Streets,” and the New War in Central America and Street Gangs: The New Urban Insurgency. Manwaring and other strategists provided the counterinsurgency theories that would inform and legitimize the militarization of US police forces, beginning with Bill Clinton and continued by George W. Bush and Barack Obama, who opened Pentagon warehouses to local police forces, providing them with new, puffy robocop outfits. Trump, Bukele, and Pentagon operatives and police chiefs like the infamous Darryl Gates and Bill Bratton—followed suit, retooling the Salvadoran military option for a new theater of conflict: the streets of the United States. Media personalities like Lisa Ling also followed, creating the image of MS-13 as “the most violent gang in the world.” (There is no data proving who is “most violent.”)

In 2019, Trump started to more aggressively deploy the word “terrorist” to describe MS-13. After being elected president that same year, Bukele did, too. At the same time, members of San Francisco’s police gang task force told me MS-13 had killed two people in the city. Similarly, in Long Island, MS-13 had killed an average of 5.5 people per year for the past 10 years. That same year, three mass murdering white men in El Paso, Texas; Dayton, Ohio; and Odessa, Texas killed more people than all the estimated 10,000 MS-13 gang members in the United States—a number that has remained static for years, according to the pre-Trump FBI—did in the entire year.

We Salvadorans understand the use of extreme distortion to justify repression with appeals to “protect and serve” the populace from the dark, faceless internal enemies of the state, including those not aware that they are—or soon will be—the targets of state repression. We understand what Trump’s mentioning of the MS-13 and Tren de Aragua as “absolute killer gangs” in his “Liberation Day” speech launching his tariff war means: the necessary fusion of economic war and the new war on the inner city and other populations affected by failed economic policies. We also understand what is to be done.

By organizing our communities and mobilizing to defend the rights of Kilmar Abrego; Rumeysa Ozturk, the Tufts PhD student abducted by plainclothes security forces in unmarked vehicles; Palestinian US resident Mahmoud Khalil; and others being denied their basic rights, we aren’t just defending immigrants. We’re defending ourselves from the coming expansion of the “terrorist” label and the even greater repression that is sure to accompany it.

More than anything, Salvadorans and their history of struggle help me see the outlines of the broad antifascist front that has always been the antidote to the reactionary right. Those of us preparing for the possibility of a better world will have to organize general strikes and other actions in response to the Salvadorization of the United States.

But overcoming fascism is also spiritual. I’ve interviewed psychologists who’ve treated Salvadoran children whose brains shrink from being caged and separated by Obama, Biden, and Trump. The psychologists have told me about one of the primary ways to treat them: Create the conditions for them to reconstitute the fragments of themselves into stories they can share to stir the memory and imagination of that part of themselves that’s resilient and powerful.

Similarly, social movements will also need to exercise our memoria historica as we reconstitute our political imaginations. Given developments in the US—coup attempts, radical divisions between rich and poor, the dismantling of the welfare state, increased militarism and militarized policing—it should be obvious that liberal progressivism is inadequate to defeating fascism. What’s required is what we in El Salvador called a frente amplio, an unprecedented hemispheric and global front to defeat the reactionary global forces embodied by the digitally enabled alliance between Trump, Bukele, Elon Musk, Argentina’s Javier Milei, and others.

If we must learn anything from Salvadorans, it is the strategic and psychic value of the sublime and the beautiful in sustaining individual and collective struggle amid decades of war, mass graves, mass murder, gang violence, and record-breaking homicide rates. In the face of violence that scholars have called “apocalyptic,” those of us fighting Salvadoran fascism became poet warriors, reading and writing poetry in guerrilla camps and clandestine houses. In the process, we learned that the determinant factor in war and in politics is the spirit that sustains struggle and keeps you steady in the face of danger. And we’re more than ready to aid the fight against US fascism by sharing what we learned.